>Cuisine, fashion, religion, basic attitudes, lines of acceptable thought, how to behave as an individual, how to behave in a group, how to behave as a leader, how to behave as a subordinate, acceptable vices, social progress
Not sure if you're doing this intentionally, but these are all the things Americans definitely don't share in common or agree on, even within the same cities and states. In fact, we have never disagreed more on the subjects you listed. Largely because individuals have become increasingly atomized due to the internet age and a multitude of socioeconomic trends.
In fact, I'd posit that it's not very likely that the average american shares much with his neighbor culturally, outside of entertainment, even if they superficially seem to have a lot in common. It's more common to seek out a specific group(or faction) that you can relate to, than to form a local offline community with people physically near you.
>What it means to be American in Idaho is something quite different than what it means to be American in Hawaii
And yet there are all sorts of people in both Idaho and Hawaii. Many of whom agree on little and share almost nothing in common. I'd bet that even in a small town in Idaho very few citizens would agree with more than two of the things you listed.
In general, I'd have to agree with the person you're responding to: shared, common American culture is mostly the lowest common denominator entertainment we get through TV and Internet. For example, recognizing references from "The Office"
Don't say things like this. If you have a problem with my argumentation, then just say it; don't couch it in weasel words.
As it happens, I addressed the assertion that people are different. Of course people are different, between individuals, between cities, between regions, between states, etc. You then proceeded to refute that very point, so I'm not sure what your thesis is. Is there a vast, shared culture or not?
Well, obviously, I say there is.
The word 'culture' doesn't dictate that everybody has exactly the same mentality, a mistaken line of thought which is very sharply indicated by your assertion that people from a small Idaho town wouldn't 'agree' with more than two of the highly general potential cultural artefacts I listed. People don't 'agree' with cultural artefacts; they participate in them, their world views are informed and shaped by them; their ideas of right and wrong, correct and incorrect, acceptable and unacceptable, healthy and unhealthy, proper and perverse, are all developed by cultures of all sizes: from the micro of the family, the neighbourhood, and the city to the macro of the state or the nation.
Whether all or even the majority of Americans are adherent to the full sum of a describable "American culture" is not the question, and it was never my thesis that it was. If I made any assertion, it's that Americans, as a whole, still adhere to at least some of the tenets of some overaching American culture, something distinct enough that it could be identified by outsiders, taking an etic point of view, as unmistakably 'American' when sufficient cultural artefacts become apparent enough.
It's embedded in the language, in the way people speak, the choice of language they use, their insults, their slurs, their forbidden words, their spelling; it's embedded in the way they interact with others, the space that is kept between interlocutors, the way that strangers are treated, the relationship between a manager and his or her subordinate, and what constitutes professional courtesy; it's in the way that money is spent, the willingness to give a tip, to donate, to accept paying things at retail place, to argue when something costs too much, to seek reparation when overcharged, the wherewithal to demand to see whoever is in charge; it's embedded in manners, the use of 'please' and "thank you", the offence caused to people from other cultures who use 'please' and "thank you" in different ways, how people should address each other.
There are so many more aspects of culture that I really think you're failing to see because, from an emic point of view, as a participant of the culture, you have no clue that they even constitute your culture.
But even if you could identify them, cultural artefacts aren't items on a checklist, whereby only by ticking 80% or more of the boxes does one belong to the culture.
Think more high for it exists, it's still relatively vast, and it's deep; some Americans might only dip a toe in it, others might be positively drowned in it, and I'd be willing to say anybody who claims "people only recognise internet memes and references from 'The Office'" are more firmly in the latter camp than the former, unbeknownst to themselves.
>I'm not sure what your thesis is Is there a vast, shared culture or not?
There is not a vast shared culture outside of the lowest common denominator: popular entertainment.
>Don't say things like this. If you have a problem with my argumentation, then just say it; don't couch it in weasel words.
Humor can be cryptic online these days. I wanted to make sure you weren't making a joke that went over my head. In my view religion, social norms, etc are all over the place in this country, to the point where there's nothing unifying at all. I wasn't sure if you were sarcastically signaling that we shared the same presuppositions.
Granted, it wasn't always like this, with American culture. I'd concede if you weren't talking about the present, but we live in a multicultural country now. It's no doubt a good thing, but I think "American culture", as you described it, is an antiquated concept that died in 20th century.
>If I made any assertion, it's that Americans, as a whole, still adhere to at least some of the tenets of some overaching American culture, something distinct enough that it could be identified by outsiders, taking an etic point of view, as unmistakably 'American'
Outside of pop culture, I really don't know anything that would be "unmistakably 'American'" other than being a consumer/unit of GDP that speaks English (as a second language in my case) in a certain geographic area. It's possible I just haven't experienced what you're talking about. I live in downtown Miami, not a white suburb of California, but I have traveled around our country quite a bit.
>It's embedded in the language, in the way people speak, the choice of language they use, their insults, their slurs, their forbidden words, their spelling; it's embedded in the way they interact with others, the space that is kept between interlocutors, the way that strangers are treated, the relationship between a manager and his or her subordinate, and what constitutes professional courtesy; it's in the way that money is spent
This is just capitalism and English. See above.
>what constitutes professional courtesy; it's in the way that money is spent, the willingness to give a tip, to donate, to accept paying things at retail place, to argue when something costs too much, to seek reparation when overcharged, the wherewithal to demand to see whoever is in charge; it's embedded in manners, the use of 'please' and "thank you", the offence caused to people from other cultures who use 'please' and "thank you" in different ways, how people should address each other.
This all varies quite a bit among hispanic, whites, asians, and african americans. No cohesion here.
>There are so many more aspects of culture that I really think you're failing to see because, from an emic point of view, as a participant of the culture, you have no clue that they even constitute your culture.
Maybe, but I think we grew up in demographically different "Americas".
Makes no difference. That simply means the widespread culture is evolving.
> I think "American culture", as you described it, is an antiquated concept that died in the 20th century
You're free to think what you like, but that doesn't make you any more correct. Again, culture isn't static; why are your ideas about it?
> This is just capitalism
Nope. There are plenty of capitalist nations around the world, all with completely different ideas about what's worth spending more for, what constitutes a good deal, whether it's worth demanding to see the manager, etc.
By way of example: haggling, for instance, is very much _not_ a thing in my country. It's seen as incredibly rude. Ditto for tipping, it's not expected by the staff and patrons don't expect to give one. Paying by cash, seen in my country as a bit old fashioned and fuddy-duddy; on the other hand, paying by credit card is a little bizarre. In America, the opposite or something close to it is true; at the very least, the social acceptability of such actions differs to an appreciable extent. Those are examples of cultural artefacts.
> and English
Again, no. Linguistic norms, politeness, courtesy, and all that sort of thing are very different amongst English-speaking countries, even the US and Canada. Yet, widespread, generalisable norms are to be found in America alone that differ from the rest of the world; I gave an example, the use of 'please' and "thank you".
People from Commonwealth countries tend to think Americans don't say 'please' or "thank you" enough; on the other hand, Americans wouldn't dream of saying "thank you" in the same places that British people might.
Anyway, try telling a sociolinguist that "the English language" is global enough to not be used differently between nations. Language is one of the strongest markers of cultural belonging, and the way that Americans, in general, use English isn't limited to trivial things like whether colour (correctly) has a 'u' in it.
> This all varies quite a bit among hispanic, whites, asians, and african americans. No cohesion here.
Again, who is talking about cohesion? You're still under the impression that culture means everybody has to be of the same mindset, as opposed to finding generalisable-yet-shared facets that are common to the largest population of a given group available.
The group in question is Americans, overall.
Again, not a checklist.
> Maybe, but I think we grew up in demographically different "Americas".
I'm not American. I'm from New Zealand. The values of America, the habits, the behaviours, the attitudes, the fashions, the foods, the tastes, the festivals, the celebrations, the commiserations, the way people interact — they are markedly different than here in New Zealand.
And yes, of course there are differences — between people grouped by race, religion, affiliation, their hometown, their current city, whatever state they're in — but the overall, generalisable cultural artefacts are what they are.
If you're only going to point out the differences between individuals or micro-groups, and ignore things at the macro level, then you're not talking about culture at all. I believe the reason is that, as hinted by your notion that "American culture" is something that has the ability to become 'outdated', you think culture is prescriptive: that to be American means ascribing to certain values, certain ideals, certain beliefs.
Yet, culture is not concrete. Culture evolves, it reforms, it absorbs: the multicultural nature of America adds to the culture, transforms it, and makes it something new — but still American.
Culture is descriptive. It is impossible for it to become 'outdated' unless the very idea of an American people is outdated; that is not one that has yet proven to have fallen by the wayside.
Additionally, American culture is exported so heavily through entertainment and literature, books, films, television, and so on, that its saturation around the world might feel like everything that was once so American is now global. I assure you, this is not the case; for our cultures, in all other nations around the world, are just as adept at taking what we like of American culture and discarding the rest, keeping our cultures ours.
I read the article. I see how much published work on the problem is mentioned, and where is it published. In this case, not much. If a mathematical problem is really hard, and really important, of the type to reasonably qualify as a "25 year old problem", you will see a lot of partial results, many different approaches, connections to other ares of mathematics, a lot of work by many people. Nothing like that happened here.
What I said is that "very few people cared" is a better description than a "25 year old problem". It is better because it better aligns with the facts presented in the Wired article above and other similar sources, due to reasons above. Nothing here is a guess.
FYI Linux.org is a community website and not affiliated with the official Linux kernel or foundation sites which are kernel.org and linuxfoundation.org respectively.
Not sure if you're doing this intentionally, but these are all the things Americans definitely don't share in common or agree on, even within the same cities and states. In fact, we have never disagreed more on the subjects you listed. Largely because individuals have become increasingly atomized due to the internet age and a multitude of socioeconomic trends.
In fact, I'd posit that it's not very likely that the average american shares much with his neighbor culturally, outside of entertainment, even if they superficially seem to have a lot in common. It's more common to seek out a specific group(or faction) that you can relate to, than to form a local offline community with people physically near you.
>What it means to be American in Idaho is something quite different than what it means to be American in Hawaii
And yet there are all sorts of people in both Idaho and Hawaii. Many of whom agree on little and share almost nothing in common. I'd bet that even in a small town in Idaho very few citizens would agree with more than two of the things you listed.
In general, I'd have to agree with the person you're responding to: shared, common American culture is mostly the lowest common denominator entertainment we get through TV and Internet. For example, recognizing references from "The Office"